In 1968, interviewers M.A. Janssen, P.M.E.B.M. Janssen and R.L. Schuursma spoke with Simon Wiesenthal (1908-2005), founder of the Jüdische Historische Dokumentation. Wiesenthal collaborated with the Israeli secret service during his lifetime, which led to the arrest of Eichmann. His documentation center contributed to this. In 1977, the Simon Wiesenthal Center was named and established after him. The Vienna Wiesenthal Institute for Holocaust Studies was also named after him.

Virtually his entire life, Wiesenthal devoted himself to tracking down Nazis. As a Holocaust survivor, he has always been committed to this. In this interview, he speaks about his experiences with concentration camps, the GDR and war criminals

For more information about the interview and the interviewee, see: SFW work issue no. 8 (1995), p.52.

The interview was conducted on the occasion of the 100th anniversary of the Dutch Vegetarian Union. This union was founded on September 30, 1894. The organization represents the interests of vegetarians in the Netherlands. The interviewees are vegetarians from Oosterbeek who in a joint conversation tell about their backgrounds, the motives for becoming a vegetarian, their activities in various associations around this and finally what it means to be a vegetarian.

The following individuals were interviewed:

• E.J. Berkhout
• J.E. Berkhout-Van Diemen
• J. Dissen-Lang

Interviewer: Paul Denekamp

In the year that Sint-Niklaas celebrates its 800th anniversary, the socialist movement in the Wase capital reveals its history, with the expo ‘Het Grote Rode Verhaal’ at the Volkshuis and gets a permanent place in the Art Deco building. There is not only an expo.

The socialist movement also mapped out a walk along the most prominent places in Sint-Niklaas where the socialist story was written. Among others, it runs through the Tabaksstraat, where many workers used to work in the cigar factories, past the former Bond Moyson in Mercatorstraat, the former cooperative shop in Truweelstraat to the Volkshuis.

The project is an initiative of ABW-Waasland. It was realised in cooperation with the AMSAB and financially supported by ABW, SP and Bond Moyson of Waasland.

A first publication resulted from it in 1996, edited by Geert Van Goethem (AMSAB-Antwerp), with the title Vaandels ruisen, vuisten groeten. The work dealt mainly with the founding period of the socialist movement in Sint-Niklaas, from around 1895 until the outbreak of
the Second World War. The period after the war was covered only briefly.

A second phase was therefore launched in July 1997. The publication Banners murmur, Fists salute.
Volume II covers the period 1945-1975. A brief chapter was also devoted to the occupation
and liberation (which, who knows, might later turn into a third publication). The format of this second volume has become somewhat broader. This time, not only the town of Sint-Niklaas but the whole district is scrutinised, entirely in line with the evolution that the socialist movement in the Waasland region underwent during this period. The trade union as well as the party and the sick association are covered. A chapter is also devoted to the women’s movement.

The struggle for equal status and representation of women and men in Flanders is more than a century old. Great strides have been made, but we are not there yet. Using testimonies and archive footage, the four-part series ‘We, women’ outlines the evolution of the position of women in our society, both privately and in public life.

How have wrong expectations, upbringing, glass ceilings, discrimination, pressure, prejudice or other obstacles made it difficult for women to develop to their full potential in recent decades? For example, in the areas of upbringing, education, marriage, family, sexuality, work and politics. How have they dealt with this? What have action groups, politicians and individual women been able to change? And how do women experience all these obstacles today?

In ‘We, women’, women of all ages and walks of life tell their stories, together with politicians, figureheads of the women’s movement and former ‘Dolle Mina’s’. Their testimonies are illustrated with punishing archive footage. These are at times disconcerting and at other times funny stories about being brought up as a housekeeper, fighting to be allowed to study, the conquest of men’s professions, sexual taboos and men who still think they know better. The four episodes focus successively on sexuality, marriage and family, professional life and politics.

We, women’ uses the tried and tested formula of Children of…: the entire historical and current story is told by committed witnesses who look the viewer straight in the eye.

A surprising look behind the scenes of the struggle for women’s rights. Often stunning archive material that not least puts the sexism of our own public broadcaster on display. And eighteen women who draw you into their stories and leave you with deep respect.

Below is an overview of the 18 witnesses – or participants in Canvas’ documentary We, Women – arranged by age.

• Victoire Van Nuffel (1937): cycling champion and bar owner, openly lesbian at a time when that was anything but obvious.
• Nelly Maes (1941): politician who fought against sexism in politics and campaigned for women’s rights.
• Gerlinda Swillen (1942): Dutch teacher and VUB researcher, militant for equal pay for equal work.
• Ida Dequeeker (1943): emancipation official at VDAB, co-founded the Dolle Mina movement in Flanders and participated in the influential Vrouwen Overleg Komitee.
• Lieve Flour (1944): administrative assistant in the construction sector, grew up in a stifling traditional environment and overcame a humiliating marriage.
• Josette Franckson (1946): worker FN Herstal, involved in the legendary women’s strike at that factory in 1966.
• Margot Roggen (1948): administrative assistant in the insurance sector, often had to fight against male privilege and even overt discrimination as a child and later during her studies and at work.
• Marie Jeanne Declerq (1950): police commissioner, made a career in the male bastion of the Judicial Police.
• Liliane Versluys (1951): lawyer and visual artist, engaged in the Leuven refuge and published the controversial book Your Rights as a Woman (1987).
• Moniek Darge (1952): composer, was active in Dolle Mina and founded Vrouwen Tegen Verkrachting.
• Kati Couck (1954): ABVV staff member, active with Dolle Mina, founded abortion centre Kollektief Anticonceptie, started Vluchthuis Gent and organised self-defence courses for women.
• Linda Van Crombruggen (1960): former complaints coordinator VRT, testifies about sexism and sexual harassment in her own home.
• Khadija Zamouri (1967): politician, distanced herself from her conservative Moroccan Islamic milieu, became politically active with Open VLD, went to work on cabinets and became a Brussels MP.
• Leyla Yüksel (1971): became a gynaecologist with the full support of her parents and, in her own words, was more bothered by sexism among white doctors than Turkish patriarchs.
• Wendy Van den Heuvel (1978): administrative clerk and author, her mother was abused by her father. Recently, two male colleagues ambushed her on a dating site and shared her intimate photos. She left the company, but her experience inspired her to write a book.
• Pinar Akbas (1980): has mixed feelings about her Turkish upbringing, went to college and temporarily entered politics, is currently a nurse and published her autobiography Niran and me this year.
• Heleen Struyven (1988): worked as a lawyer at reputable firms, but noticed that sexism still exists there too. Yet she kept going for it… until she crashed.
• Romy Schlimbach (1995): was bullied for her looks in childhood, experienced an eating disorder, an admission and severe depression, but today she is a plus-size model and influencer: body positivity is the alternative she promotes to the stifling beauty ideal.

The Trade Union Historical Society was founded in 1983; its objectives were to increase knowledge of trade union history and promote interest in the history of the trade union movement.

This audio collection features interviews with members of the St Eloy Katholieke Arbeidersbeweging, Algemeene Nederlandsche Metaalbewerkerbond Rotterdam, the Algemene Nederlandse Bouwarbeidersbond, ABB and ABVA, Amsterdam, NVV, Friesland, the Transportbond and the Algemene Nederlandse Diamantbewerkerbond.

The archive was deposited with the IISH in 2005 by the VHV “Friends of the History of the Trade Union Movement” Foundation; with an addition in 2018 from IISH backlogs and in 2021 from Jacques van Gerwen.

Provo is one of the best-known protest movements of the 1960s. Although disbanded in 1967, Provo is still surrounded by tasty stories, fond memories and ever-expanding myths. Historian Niek Pas (Tegelen, 1970) conducted extensive research into this protest movement, trying to explain why Provo emerged as an action group in numerous Dutch and foreign cities and simultaneously grew into an international symbol of the Dutch 1960s. This resulted in his dissertation Imaazje! The Imagination of Provo (1965-1967)(Amsterdam: Wereldbibliotheek, 2003). For his doctoral research, Niek Pas interviewed several former members of Provo. Of the interviews, 29 were taped, spread over 38 audio cassettes.

Drawing on the background and networks of two key players at the time, Rob Stolk and Roel van Duijn, Niek Pas paints a fascinating picture of the birth and development of Provo – in Amsterdam, but also in Maastricht and Belgium.

Interviews by Henne Pauli with Jaap Boersma, Frans Drabbe, Jaques Penders and Arie Groenevelt on the role of the 1977 strike.

The collection originally consisted of 8 cassettes signed BG GC1/551 to GC1/558.

Together with NKV leader Wim Spit, he successfully leads the merger with the NVV to form the FNV. Under the slogan ‘The FNV does not go sideways’, he successfully leads the fight to retain full price compensation in 1977.

Dolle Mina was a left-wing, radical feminist action group. Despite the formal rights women had, there was still a lot of injustice and disadvantage. Through playful actions, they wanted to improve women’s rights. Their sources of inspiration were campaigning women in the US and the Maagdenhuis occupation in Amsterdam. The action group took its name from the nickname of women’s campaigner Wilhelmina Drucker. This combative feminist of the first hour was nicknamed ‘Iron Mina’. Wilhelmina Drucker pursued the same goals as the action group a century earlier.

ATRIA -> Dolle Mina

THERE WERE ONCE two women’s peace unions, the Algemeene Nederlandsche Vrouwen Vredebond and the Internationale Vrouwenbond voor Vrede en Vrijheid. Both had been founded at the beginning of World War I with an appeal to something like women’s special responsibility for a better world. The ANW was of the so-called apolitical ‘improve the world start with yourself’ type. Its members went on home visits like salvation soldiers to propagate peace from person to person. The IVW, the Dutch branch of the Women’s International League for Peace and Freedom, was self-confident, professional and politically dyed-in-the-wool in the feminist suffrage struggle. Like self-appointed mediators, its leaders, including Aletta Jacobs, went round heads of state and prime ministers to organise peace.

Political scientist Marijke Mossink explains what moved both unions in her dissertation De levenbrengsters – Over vrouwen, vrede, feminisme en politiek in Nederland 1914-1940. On 10 May 1940, they had come within a hair’s breadth of merging, after years of disputes over the forms of action and organisation of their female mission.

De levenbrengsters
over vrouwen, vrede, feminisme en politiek in Nederland 1914-1940

Marijke Mossink

Stichting beheer IISG, 1995 – 252 pages

Proefschrift van de Universiteit van Amsterdam, Faculteit Politieke en Sociaal-Culturele Wetenschappen. Door middel van een vergelijkend onderzoek naar de Algemeene Nederlandsche Vrouwen Vredebond en de Internationale Vrouwenbond voor Vrede en Vrijheid is nagegaan hoe het mogelijk was dat deze twee vrouwenvredesorganisaties naast elkaar bestonden, en waarom het zo moeilijk was om tot een fusie te komen. Centraal staat de betekenis die in beide organisaties aan de begrippen ‘vrouwen’, ‘vrede’ en ‘organisatie’ werd toegekend.

Oral History interviews with eight women who played important roles in the Red Women and women’s training centre De Born

For brief descriptions of the interviewees see the website van Artria